Friday, December 04, 2009
A review of the novel forthcoming. Br. Bob, you'd like this one, I think.
Wednesday, December 02, 2009
3. Souls soon learn in this way; they perceive their faults very clearly, and sometimes the discovery of how quickly they are overcome by but slight earthly trials is more painful than the subtraction of God's sensible favours. I consider that God thus shows them great mercy, for though their behaviour may be faulty, yet they gain greatly in humility. Not so with the people of whom I first spoke; they believe their conduct is saintly, and wish others to agree with them. I will give you some examples which will help us to understand and to try ourselves, without waiting for God to try us, since it would be far better to have prepared and examined ourselves beforehand.
4. A rich man, without son or heir, loses part of his property, but still has more than enough to keep himself and his household. If this misfortune grieves and disquiets him as though he were left to beg his bread, how can our Lord ask him to give up all things for His sake? This man will tell you he regrets losing his money because he wished to bestow it on the poor.
5. I believe His Majesty would prefer me to conform to His will, and keep peace of soul while attending to my interests, to such charity as this. If this person cannot resign himself because God has not raised him so high in virtue, well and good: let him know that he is wanting in liberty of spirit; let him beg our Lord to grant it him, and be rightly disposed to receive it. Another person has more than sufficient means to live on, when an opportunity occurs for acquiring more property: if it is offered him, by all means let him accept it; but if he must go out of his way to obtain it and then continues working to gain more and more--however good his intention may be (and it must be good, for I am speaking of people who lead prayerful and good lives), he cannot possibly enter the mansions near the King.
Tuesday, December 01, 2009
The instructions of the 1962 missal, says that the priest rests his elbows on the altar, inclines his head and speaks "over" the host and the chalice, elevating them slightly. You could interpret that as speaking into, but it certainly isn't a necessary interpretation.
I guess I'll have to read Parsch or Jungmann.